Vachana 110- The Poison in the Sugar

Summary

In this vachana, Basavanna warns against speech that is sweet like sugar while poison remains in the heart.

The danger is not harsh language, but pleasing words that conceal inward corruption.

He then shows divided intention. With the eyes, one person is called; in the mind, another is held. Basavanna asks Kudalasangama Deva not to trust such people.

Imagery & Symbolic Relevance

The first image is speech like sugar. The words appear sweet, pleasing, and harmless.

The second image is poison in the heart. The danger lies beneath the sweetness. What sounds gentle may arise from hidden harm.

The third image is calling one person with the eyes. The outward signal moves in one direction.

The fourth image is holding another in the mind. The inward attachment moves elsewhere.

The final image is distrust. Basavanna warns that such people should not be trusted, because word, heart, eyes, and mind are divided.

Together, these images show deceptive sweetness. Speech may appear gentle, but if the heart is poisoned and intention is split, the sweetness itself becomes dangerous.

Lingayoga

In Lingayoga, this vachana tests the integrity of speech. Words must not become a covering for hidden poison.

The eyes and mind must also be aligned. If the eyes call one way while the mind rests elsewhere, the person is inwardly divided.

The practical movement here is transparency. Speech, heart, sight, and thought must become one before Kudalasangama Deva.

Editorial Commentary

Related Vachana

Supporting Vachana

Bhakta Sthala Vachana 803 — Words Become the Mirror of the Soul

Bhakta Sthala Vachana 803 supports this vachana by teaching that speech must be pure, radiant, transparent, and joined to conduct. Vachana 110 shows the opposite condition: words may be sweet like sugar, but if poison remains in the heart, speech becomes deceptive.

Advancing Vachana

Prasadi Sthala Vachana 630 — When Remembrance Dies

Prasadi Sthala Vachana 630 advances this movement by naming wrong seeing, wrong speech, and forgotten remembrance as inner death. Vachana 110 exposes sugar-like speech arising from a poisoned heart. Vachana 630 carries this into Prasadi Sthala, where the eyes, tongue, and remembrance must remain turned toward Kudalasangama Deva.