
This vachana is Basavanna’s sublime portrait of a spiritually realized being, the Sharana. It moves beyond the process of devotion to describe its ultimate fruit: a state of being that is both immovably centered and luminously radiant. Basavanna uses two powerful cosmic symbols the jewel on the serpent’s hood and the reflection in a mirror to convey the Sharana’s unique relationship with the world. The Sharana is not someone who has withdrawn from existence; rather, they have become a stabilizing, illuminating presence within it. They represent the pinnacle of the spiritual path, where the individual consciousness has become so purified and steadfast that it serves as a perfect reflector of the Divine, bringing order, light, and beauty to the cosmos simply by being.
Spiritual Context
Core Spiritual Principle: Stability as the Highest Expression of Freedom. The goal is not ecstatic escapism but sthira-prajna (steady wisdom). The “unmoved heart” is not cold detachment but a consciousness so deeply anchored in the Linga that it remains undisturbed by the dualities of life, thus becoming a source of true peace and order for the world.
Cosmic Reality Perspective: This vachana presents a fulfilled non-duality. The “cosmic serpent” (Ananta-Shesha) symbolizes the coiled, dynamic, and potentially chaotic energy of the universe (Shakti). The “gem on its hood” is the realized consciousness (Shiva) that brings order, beauty, and illumination to that energy. The Sharana is this point of integration where consciousness masterfully presides over energy.
Historical Reality (Anubhava Mantapa Context): This vachana defines the ideal for the Lingayoga community’s social and spiritual leaders. In a tumultuous era of social change, the community needed pillars of unwavering integrity and clarity individuals like Basavanna himself, Allama Prabhu, and Akka Mahadeviwho could reflect divine principles without being swayed by opposition, flattery, or pride. It sets the standard for enlightened leadership.
Interpretation
“Gem on the hood of the cosmic serpent.” The gem does not fight the serpent; it adorns and illuminates it. This symbolizes the Sharana’s relationship with worldly existence: not in conflict with it, but bringing light and consciousness to it, transforming raw, coiled energy (kundalini shakti) into a vehicle for divine expression.
“Unwavering as reflection in a flawless mirror.” The mirror (Anga) must be clean (pure) and still (unmoved) to reflect accurately. This denotes the end of the ego’s distortions. The Sharana’s life is no longer a personal narrative but a pure reflection of divine will, with no agenda of their own.
“Your living ornament, Your jewel of being.” This reveals the purpose of realization: it is God’s own delight. The perfected human is the cosmos’s finest adornment, the reason for creation itselfto produce a being that can consciously reflect the Creator’s glory. Practical Implications:
Spiritual success is measured by steadfastness and luminosity in daily life, not by extraordinary experiences. The focus shifts from seeking peaks of ecstasy to polishing the mirror of the heart through constant surrender until it reflects reality without distortion.
The Cosmic Reality
Anga (Human Dimension): The Anga is perfected as the flawless medium. It is the cleaned mirror, the polished gem. It has no light of its own but is designed to perfectly transmit the light of the Linga.
Linga (Divine Principle): The Linga is the source light and the true image. It is both the sun and the object being reflected. In union, the Linga recognizes itself through the clarity of the Anga.
Jangama (Dynamic Interaction): Jangama is the perfected state of reflection itself. It is the ongoing, unbroken relationship where the Linga’s light continuously pours forth and is continuously, perfectly reflected by the Anga in the world. The Sharana’s very life is this uninterrupted Jangama.
Shata Sthala
Primary Sthala: Aikya. The vachana describes the settled state of Aikya. The seeker is not achieving union but expressing it. The metaphor of the reflection implies two-ness (mirror and image) only from an outside view; from the inside, there is only the one light appearing as the play of reflection.
Supporting Sthala: Maheshwara. To be the “gem on the serpent’s hood” is to assume the Maheshwara function the presiding, sovereign consciousness that masters and beautifies the cosmic energy. The Sharana in this stage is a jivanmukta (liberated while living), a sovereign being enacting divine will on earth.
Practical Integration
Arivu (Awareness Practices): Practice “mirror meditation.” Sit quietly and observe thoughts, feelings, and sensations arise and pass without judgment or attachment, as a mirror simply reflects. Cultivate this quality of non-grasping, impartial awareness in daily interactions.
Achara (Personal Discipline): The discipline is to “walk no path but Yours.” Before decisions, large and small, pause and offer the choice to the Linga. Seek to act from that surrendered space rather than personal preference or fear.
Kayaka (Sacred Action): Let your work be an act of adorning the world. Whatever your task, do it with the serenity, precision, and beauty of setting a jewel. Your work becomes an offering that adds light and order.
Dasoha (Communal Offering): Be a stabilizing, reflective presence for your community. In conflicts or confusion, strive not to add your own drama (the flawed mirror) but to reflect the situation back with clarity and calm, helping others see the divine principle at work.
Modern Application
“Reactive Fragmentation and the Loss of Center.” We live in a storm of information, opinion, and emotional trigger, constantly reacting, identity fluid, and lacking a stable core. This leads to anxiety, decision fatigue, and a sense of being perpetually off-balance.
This vachana is a manual for becoming a non-anxious presence in an anxious world. It teaches how to develop an inner center so solid that external chaos cannot destabilize it. It is the key to leadership, mental health, and true influence becoming like the gem that steadies the serpent, or the clear mirror that reveals truth without distortion.
Essence
Not the wave, frantic, cresting, breaking,
but the ocean’s deep and silent floor.
Not the wind that shakes the tree,
but the mountain at its core.
To be the space that holds the storm,
the lens that gathers light to form
this is the peace the Sharana knows,
from which the immortal radiance flows.
This vachana describes the emergence of a Strange Attractor in Consciousness. In chaos theory, a strange attractor is a pattern that emerges within a complex, dynamic system to bring order. The realized Sharana is such an attractor in the psychic and social field. Their unwavering, luminous consciousness creates a gravitational pull toward order, peace, and clarity for all who come into their orbit, simply by virtue of their stabilized state of being.
Imagine a spinning top. When it spins with perfect speed and balance, it stands upright, serene and unmoving at its center, even as its periphery blurs with motion. The world is the blur of constant change. The Sharana is the still, central axis the “gem” that remains perfectly upright and luminous, giving the very spin a point of reference and beauty. This speaks to our profound yearning for something steadfast and true a North Star in the shifting skies of our lives. We seek this externally in leaders, partners, or beliefs. Basavanna directs us inward: the ultimate gift you can offer the world is to become that North Star yourself a being of such integrated consciousness that you become a source of orientation and light for all.

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