
Summary
In this vachana, Basavanna asks whether one who cannot hear will know the source of a repeated call. However often the call is made, the one who cannot hear remains unaware.
He then applies the image to understanding. If good sense is spoken to one held by wrong understanding, will that wrong understanding simply depart?
The teaching is direct: wisdom requires receptivity. The problem is not always that guidance is absent; often the mind is closed within its own distorted understanding.
Imagery & Symbolic Relevance
The repeated call is the first image. It shows that instruction, warning, or grace may come again and again.
The one who cannot hear is the second image. The issue is not the weakness of the call, but the absence of hearing. Even a clear call cannot be received where hearing is blocked.
Basavanna then moves from hearing to understanding. Kubuddhi is wrong understanding, a distorted way of seeing. Subuddhi is good understanding, right sense, or clear counsel.
The question is severe: if good wisdom is spoken to one ruled by wrong understanding, will the wrong understanding disappear? Basavanna’s answer is implied. It will not depart merely because words have been spoken.
The imagery therefore teaches that transformation requires more than instruction. The listener must become capable of receiving.
Lingayoga
In Lingayoga, guidance must be heard inwardly. The Guru’s word, the presence of the Linga, and the example of the Sharanas may all call the seeker, but the mind must become receptive.
Wrong understanding does not always appear as ignorance alone. It may appear as self-certainty, pride, habit, or resistance.
This vachana warns the practitioner not to assume that hearing words is the same as receiving wisdom. The Anga must become humble enough for subuddhi to enter.
Lingayoga matures when the mind becomes open, teachable, and capable of being corrected before Kudalasangama Deva.
Editorial Commentary
This vachana should be read as a teaching on receptivity. Basavanna shows that wisdom cannot enter where the mind remains closed by wrong understanding.
The teaching is direct: the call may be clear, but the heart must be able to hear.
Related Vachana
Supporting Vachana
Vachana 1124 — The Feast Beyond Measure
Vachana 1124 shows the heart turning away from sensory sweetness and asking for the inner feast prepared by Kudalasangama Deva. Vachana 1129 continues this inward turn by showing that even wisdom cannot nourish the seeker unless the mind is open enough to receive it.
Advancing Vachana
Maheshwara Vachana 1259 — The Collapse of Boastful Claims Before Māyā
Vachana 1129 teaches that right understanding cannot enter a closed mind until receptivity awakens. Maheshwara Vachana 1259 advances this into the final seamless state, where such division between wisdom offered and wisdom received is overcome. What is questioned here as the closed mind becomes, in the next movement, the openness required for seamless abidance before Kudalasangama Deva.
