Summary In this vachana, Basavanna warns against two subtle movements: Āyata and Svāyata. Āyata, as outward assertion or projected stance, becomes bhanga — rupture or breakage. Svāyata, as self-directed perception…

Summary In this vachana, Basavanna distinguishes between Linga placed upon the body and Linga established upon prana. Linga-archane (the outward worship and ritual adoration of the Ishtalinga) performed outwardly on…

Summary In this vachana, Basavanna teaches that after Linga-sāhitya has become established upon the Anga, one cannot turn again toward Sthavara-daiva as the final object of dependence. He gives a…

Summary In this vachana, Basavanna gives a precise sequence of vessels. For the Linga established upon the Anga, the Anga itself is the vessel. For the Linga established upon prana,…

Summary In this vachana, Basavanna questions the relation between Anga and Linga. Here Anga means the embodied field — the body as the lived seat of experience. If the sukha,…

Summary In this vachana, Basavanna teaches that the essential Anubhava of Anga-Linga-sanga-sukha — the bliss of union between Anga and Linga — is possible only for the Lingavanta, the one…

Summary In this vachana, Basavanna explains the inward movement of Linga through several precise terms. Niravayalinga means the undivided Linga, free from separate parts or division. This inner Niravayalinga is…

Summary In this vachana, Basavanna places Anubhava—direct, lived spiritual realization arising from personal inner experience rather than mere belief, ritual, or discussion—at the center of spiritual life. Bhakti without Anubhava…

Summary In this vachana, Basavanna speaks to Kudalasangama Deva as the One who has spread the supreme light in his heart. This light is not kept in one place; it…

Summary In this vachana, Basavanna speaks of Shashidhara, Shiva, the moon-crested Lord, coming back into the mortal world and calling him: “Bring back the Linga that was given.” This creates…